Practicing happiness 21

“I create my reality” means my reality is a reflection of my thoughts/vibration.

I used this principle when I lost weight – deciding that my body weight was a reflection of my eating behaviour. But then it turned out that my eating behaviour was a reflection of my emotional state, and hence my thoughts/vibration too.

How?

I found that I was eating more than I needed because of the pleasure it brought, and when I stopped, I felt negative emotions that had been there the whole time.

In psychological terms I’d been using eating to regulate my emotional state. Many of us overeat for this reason, often unconsciously.

When I was overweight I’d wish I was leaner and better looking. That wish or yearning was painful, but it gave me a sense of control or rightness to my situation. To be unrepentantly overweight was frightening and shameful, so feeling bad about being overweight and yearning to be leaner brought a kind of balance.

Painful yearning

These lessons apply to my broader reality.

As with my weight, my whole reality is a reflection of my thoughts/vibration.

When I painfully yearn for life to change, it’s the same as wishing I could be lean.

But wishing did not accomplish anything and was in fact part of the problem!

My painful wish for relationships, money, housing, and other conditions to change is in fact a ruse designed to balance out my actual thoughts and feelings on these subjects.

When I was overweight I would feel bad for various reasons, and then eat to escape those bad feelings, and inevitably put on weight. Then I would feel bad about being overweight and wish I was leaner and make attempts at dieting and exercise that didn’t really address the cause.

Real change came when I allowed myself to feel bad without escaping into eating, knowing that if I stopped dysfunctional eating my body would inevitably return to a healthy weight.

It worked. So the same will work with the rest of reality.

I create my reality

On an issue like money, wishing for more money and feeling bad that I don’t have it is akin to wishing to be lean and feeling bad that I’m not.

That means it too is a self-deception.

If I don’t pay lip-service to being financially secure I would have to face the deeper fears and worries I’m escaping from.

Both the “i wish I had money!” cry and the feeling bad about not having enough money are parts of a bigger dynamic. They shouldn’t be taken at face value. Like wishing to be lean and feeling bad about being overweight, they appear solution-oriented but accomplish nothing. They are in fact problem-oriented.

Take them away, and what lies beneath them is a much more potent feeling of terror; and this terror is an emotional response to thoughts of insufficiency and insecurity. Thoughts of not enough power to survive amidst brutal and crushing external forces. Thoughts of being vulnerable in the face of harsh and uncaring others who will exploit and abuse you if given the chance.

Dealing with terror

These thoughts are a significant component of my vibrational set-point. To escape them I focus on less terrifying thoughts of being out of the way and detached from that terrifying reality.

In other words: I focus on whatever is left when those emotions are blocked out. I eke out an existence, and to complete the self-deception I lament my marginal existence and wish it could be otherwise.

I don’t know if you can follow this, maybe it’s too personal. But the reason I’m not rich is because wealth would contradict my thoughts of insufficiency and insecurity and vulnerability.

But to stop me exploring that fact and ending up facing the painful feelings of terror once more, I commit the self-deception of wishing I had more money and thinking of ways to obtain it.

If I just went out and got a job I would be placing myself in that situation of interdependence, submission, and vulnerability that I’ve worked hard to escape.

Yet I create my reality, and what I’m truly escaping is not external circumstances but my thoughts and feelings around those circumstances.

If the perfect job were offered me, I’d see it as a trap. If money were freely given me, or I won a lottery, I’d be challenged by the money itself to face the insecurities and fears I’ve described here.

Finding coherence

To be free of self-deception, to understand how my thoughts create my reality, is profound, meaningful, and brings relief from struggle and confusion.

Where I am makes perfect sense right now.

And the answer for me is to feel the terror I’ve been avoiding. But feel it in an atmosphere of knowing that it has always been there whether I feel it or not, and avoiding it merely kicks the can down the road.

The influence of that terror on the whole of my life is palpable. I wonder what life would look and feel like if I stopped trying to escape it?

I’m curious. What would happen if I allow myself to make peace with those terrifying thoughts of vulnerability and insufficiency?

How will my life change when I no longer think of myself and life in this terrifying way?

Because these thoughts are old. Really old. And while that means they have momentum, it also means they are out of date. I haven’t examined them for ages, maybe ever? And in the meantime I’ve been growing and learning and expanding so much.

Am I vulnerable? Am I insufficient? No. Those beliefs only formed within me in very specific circumstances many years ago. Given a chance to air them and examine them in the light of day? I think they are ripe for change.

The eyes have it

So it’s day four without wearing glasses, and overall I’m really enjoying it.

But I still feel like I’m only just beginning to grasp how significant my visual impairment has been.

Yesterday a friend asked me how I would approach health issues from a psychological/spiritual perspective. Using eyesight as an example, I told her I would begin by examining the emotional impact and significance of the condition itself and its symptoms.

For instance, having poor eyesight makes me feel fearful and vulnerable in my interactions with the outside world, because I become aware of things – seeing them in their blurred form – long before I can recognise them, or in the case of humans, discern their intent from facial cues.

Poor eyesight also enhances my sense that there is a world “out there” which I imperfectly perceive. This leads to a near-constant sense of doubt about my perceptions and my judgements.

I feel as though other people are quicker or more astute than me, because they see things and recognise them before I do.

Overall I’m left with the sense that I am better able to deal with things in close proximity to myself. That means I have a tendency toward introversion and introspection, as well as activities like reading and writing.

Inversion

So that’s a brief summary of the apparent psychological side-effects of this illness or impairment. The trick now would be to invert cause and effect, to consider the magnitude and depth of these psychological phenomena as potential causes of the physical condition.

The heuristic approach is that our physical impairments are by and large a reflection of suppressed or ignored psychological conflicts and suffering.

Let’s say you feel afraid, but for various social and cultural reasons you can’t express that fear. Being unable to express it, the fear cannot be resolved.

Eventually a physical problem emerges that demands your attention, demands a resolution. In the case of myopia, short-sightedness emulates and reflects the suppressed emotional conflict or suffering.

We try to address the physical impairment with medical interventions including corrective lenses. But in the case of corrective lenses the intervention is merely a crutch.

The lenses don’t overcome the underlying fear, they actually help suppress it further. The glasses become a necessary object, they become imbued with protective power. You can’t get by without them, and when they break or you lose them…you feel afraid and vulnerable once more.

Healing

Looking at an illness or impairment in this light is instructive. But we also need to consider the age of onset, the severity of the condition, how long it has been endured, and so on. All of this information offers potential clues to identifying the psychological cause.

I assume this approach doesn’t hold the answer to every single illness and impairment. And it doesn’t necessarily mean that every such impairment or illness will be reversed. But at the very least, it can help us to identify and resolve the psychological and emotional conflict that lies behind it.

If I had laser eye surgery tomorrow, my vision might be perfect. But that would still leave me having to adjust to a new experience, a new way of being in the world. It would be a little like becoming a new self, and if you think the psychological landscape behind it would just quietly reform, I think you’d be disappointed.

As for me, I’ll have to examine the nature and origin of the fear and vulnerability that accompanies this impairment in my vision.

To that end, the impairment itself can always provide further clues, not only in terms of how we feel about it, but the significance of its effects. It is significant, for example, that myopia would prevent me from seeing certain things. For all that short-sightedness impairs our vision, it also protects us by creating distance from the external world.