We all want to feel special.
Special in this context means “marked off from others by some distinguishing quality”.
So to be precise, we all want to be special in a good way.
Maybe we won’t admit it to ourselves or to others, maybe we prefer a different form of words, or a different kind of specialness. Maybe we’d rather say loved, respected, admired, important, powerful, rich, talented, and so on.
But these are, I would argue, just different ways of being special.
Some people may have found the special status they are looking for, but for most of us the desire to be special brings to light the inverse: we don’t feel special, or loved, or respected, etc.
In my experience and study, our search for some means of becoming special is ultimately futile because it is based on a misapprehension. We take “not special” as the default reality and seek to change that reality.
But “not special” is, according to various mystics, sages, philosophers and other observers of the human psyche, a false belief or fear, hence any attempt to remedy it by becoming more special is bound to fail.
The desire to feel special is part of a natural desire for wholeness, peace, joy, and other good things. But we have misdiagnosed the problem, the obstacle to experiencing these very positive emotions.
It seems that the obstacle is reality. I’m not special enough, that’s why I don’t experience these positive emotions. Therefore I need to find a way to become more special.
But the true obstacle is a false self-image, a self-image that contains gaps and holes and knots.
The self-image is false because we built it when we were children, on the assumption that we could take other people’s reactions to us at face-value.
In other words, if your siblings always treated you like a little prince or princess, you would accept at face value that this is how you deserved to be treated. You would assume that something about you was causing this response in them, as surely as good food elicits hunger and ends in satiety.
But if your siblings treated you like a perpetual nuisance, a wearisome annoyance, or an unwanted competitor for parental attention, then likewise, you would assume these reactions followed naturally from some aspect of yourself.
Young children do not understand that the minds of their elders are clouded and confused by a variety of motives: fears, desires, anxieties, and their own flawed self-images.
Children grow up, unwittingly cultivating these false selves. Expecting everyone to treat them like a prince and becoming angry and resentful when others don’t. Or expecting everyone to resent and despise them, and denying opportunities to experience something better.
A large part of our spiritual path lies in recognising that people’s responses to us when we were children were governed by forces and themes much bigger than we could have understood at the time. We come to understand the motives of our parents and siblings. We recognise that the way they treated us was not about us at all, or only minimally.
But the flawed self-image we carry around is hard to shake. It’s like being raised in a cult, and then having to relearn everything about how the world really works. Learning that the government isn’t out to get you, or that aliens aren’t coming to rescue you. Or that your leader wasn’t a prophet but a narcissistic manipulator.
That’s why genuine religion both depreciates and transforms the self. The theme of death and rebirth is ubiquitous because so is the mechanism of our flawed self-image.
In practical terms, what can we do about it?
In a religious context there are devotional and meditative practices designed to lower the protective barriers of this false self. These include practices like trying to feel the presence of God rather than focusing always on your selfish fears and desires, or trying to recognise the fragility of the self in metaphysical terms.
At present I’m just trying to remind myself that I don’t actually know who I am, and to then try to be conscious of the subtle traces of my false self-image where relevant – usually in the midst of fears and desires.
In the context of wanting to feel special, what we seek is not to be found by adding something to ourselves, but by letting go of, or seeing through the illusion of this false self-image. The reason we don’t feel peace and joy and contentment is that we have learned to expect much less from life. We can’t accept whatever peace and joy and contentment are available to us in the present, because our self-image is too tightly wound to accept it.
We’ve been inculcated with a false requirement to change ourselves, improve ourselves, achieve something in order to be content, to be happy. We’re primed to view everything in life with respect to how it advances or impedes our desire to be more special.