Kabir: He Himself

He Himself is the tree,
the seed,
and the germ.

He Himself is the flower,
the fruit, 
and the shade.

He Himself is the sun,
the light,
and the lighted.

He Himself is Brahma,
creature,
and Maya.

He Himself is the manifold form,
the infinite space;

He is the breath,
the word,
and the meaning. 

He Himself is the limit
and the limit-less:
and beyond both
the limited 
and the limitless
is He, the Pure Being.

He is the Immanent Mind
in Brahma 
and in the creature. 

The Supreme Soul is seen
within the soul,

The Point is seen
within the Supreme Soul, 

And within the Point,
the reflection is seen again.

Kabir is blest because he has this 
supreme vision.

– Kabir

Kabir is writing about seeing Brahma, God, Pure Being, alive in his own soul. There is no separation, we are one with the Most High, and with this knowledge comes the joy, love, and bliss we seek.

Kabir: The Thirsty Fish

It makes me laugh to think
That a fish in the water
Thirsts for a drink.

From forest to forest he sadly roams
In search of a jewel
Lying at home.

It makes me laugh to think
A musk-deer is seeking
The very fragrance
Which emanates from him.

Without knowledge of the Self
What use O pilgrim,
At Mathura or Kasi
To go looking for him?

It makes me laugh to think
That a fish in the water
Can thirst for a drink.

Kabir

This poem is about finding the Self or indwelling presence of God. But for me today it holds the special resonance of learning to find joy at home, joy in the things of everyday life, transforming “burdens” into treasures.

The garden within you

There’s a place of peace and clarity within us. You can go there if you retreat just a little from all your worries and cares.

Don’t go outside your house to see the flowers.
My friend, don’t bother with that excursion.
Inside your body there are flowers.
One flower has a thousand petals.
That will do for a place to sit.
Sitting there you will have a glimpse of beauty
inside the body and out of it,
before gardens and after gardens.
– Kabir

Getting there is easy. Staying there is harder, because we’ve spent all our lives investing in stories of “out there”.

Stories of how important it is to worry, strive, prove yourself, accomplish something.

Stories that began with us accepting there was something wrong or broken or inadequate about our own existence.

Stories where it’s a mean world out there and your success is a measure of your worthiness and your happiness is a reflection of your success.

Guard your heart

Guarding your heart means not allowing your thoughts about life to force you out of the peace and happiness within you.

After all, we have God’s own assurance that nothing can go wrong for us.

Christ didn’t let himself be killed to pay a price required of us by his own Father. His was a sacrifice to end all sacrifice, not because God requires or demands sacrifice but because we humans had got it into our heads that sacrifice was necessary.

Sacrifice was never necessary.

But Samuel replied: “Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams.

To obey originally meant “to listen”. The Hebrew for “obey” likewise means “to hear”.

We tend to interpret this verse as saying “enough with the sacrifices, just do as you’re told!”

Because obedience conjures images of dutifully following commandments. Listening and hearing God’s guidance is conflated with following orders.

Yet the whole point of the Bible is that God desires a genuine relationship with us.

Or rather, God has never ceased pouring out His love and blessings upon us. We are the ones hiding, refusing, and rejecting the grace available to us.

The garden within

It’s easy to find the quiet place within you where God dwells. But to carry that peace and love out into life requires us to let go of the worries and cares that have accrued around our external circumstances.

I can close my eyes and feel close to God, but open them and feel the tie of thoughts about everything I see before me: house, belongings, family, YouTube, chores, plans, worries and fears and hopes and wishes.

The work before us is to let our thoughts be changed by the peace and love we find within.

Bit by bit, soothe and soften and ease the story of our lives until we can remain in this love always.

The Way is like an empty vessel
That yet may be drawn from
Without ever needing to be filled.
It is bottomless; the very progenitor of all things in the world.
In it all sharpness is blunted,
All tangles untied,
All glare tempered,
All dust soothed.

It is like a deep pool that never dries.
Was it too the child of something else? We cannot tell.
But as a substanceless image it existed before the Ancestor.

– DDJ 4. Waley

A Spiritual Reality

Ours is a spiritual reality.

We are spiritual beings, and though we inhabit bodies our bodies do not describe our limits.

Spirit is obvious, yet so obvious it can be denied if we fixate only on the material aspect of our experience.

Like watching a movie and forgetting there’s a whole film crew just out of view. We suspend disbelief and convince ourselves that the objects of our senses are all that matter.

When he tries to extend his power over objects, those objects gain control of him. He who is controlled by objects loses possession of his inner self.

Zhuangzi

A spiritual reality doesn’t follow the laws we have ascribed to life, the conventions and limitations of “the world”.

Spiritual reality inverts the relationship between inner world and outer: our innermost being is one with the creative power behind all things.

We might spend our days struggling to arrange things to our liking, but the deeper part of us is united with the singular being that created all those things, holds them in existence, and governs them.

There are effectively two “selves” within us: the self who experiences reality as a limited, physical being, and the self who is one with the creator.

Our goal is to reconcile or align the two; bring peace, love, and joy to the smaller “self” who has suffered so long under the illusion of separateness, powerlessness, and mortality in an uncaring world.

Our innermost being feels only love and joy, suffers no fear or anxiety, sees eternity and knows the pure, endless sufficiency of the creative power.

Our spiritual work is to relinquish the falsehoods accrued by our outer self and seek refuge in the abundance of our inner being.

Don’t go outside your house to see the flowers.
My friend, don’t bother with that excursion.
Inside your body there are flowers.
One flower has a thousand petals.
That will do for a place to sit.
Sitting there you will have a glimpse of beauty
inside the body and out of it,
before gardens and after gardens.

– Kabir

And then what?

This is where I used to get stuck.

Withdraw from the outer self and enjoy the vision of your innermost being…but then what?

Even though I knew the theory, in practice I couldn’t help but return to the limited, constrained, and conventional view of reality.

I clung to a polarised view of spiritual vs physical, contemplation vs action.

I devalued the physical world in order to focus more on the spiritual, and yet that polarisation proved unstable.

And illogical: if the spiritual is all, how can the physical undermine or confound it? If the outer self is so much less than the inner self, why does it dominate?

I might enjoy a wonderful vision of spiritual reality, but then it was time to return to the real world.

And the whole time I thought I was being impractical, but it turned out I wasn’t being radical enough.

When Peter walked on the water, it was his fears that sank him.

In my case, the very question of “what now?” shows I still had fears, and a kind of faith in the physical world, even though I professed to believe in a spiritual one.

Does happiness come from outside, or from within?

Is this a spiritual world or a material one?

Did God create everything, or did everything create God?

In the end I discovered that my negative expectations about “physical reality” had spiritual ramifications.

I persevered under the mistaken premise that physical reality represented a “problem” for which spiritual insight was the solution.

I kept searching for answers, by unwittingly reiterating the question, over and over again.

And so the true answer is to stop asking the wrong question. Ours is a spiritual reality – it just is.

Not in contrast to how everyone thinks the world works; why should I care (and how would I know?) what everyone thinks?

The point, a spiritual point, is what I think: and embracing a spiritual reality means no longer affirming a physical reality as the problem I have to solve, or the prison I need to escape.

Spiritual reality is not an instead of, or in contrast to. It just is, and is all that is.

Abiding insecurity

I need continual reminders that maintaining a positive focus requires partial detachment from the reality around me.

Remembering that our focus is reflected in our thoughts, feelings, actions, and reality, it follows that true change begins with a change in our focus.

But too often we try to change our focus, using reality as a gauge. This is a bit like trying to lose weight and staring at your reflection for immediate signs that it is “working”, and getting discouraged when there’s no immediate change.

The relationship here is even more significant: if you begin to focus on your present reality, your thoughts, feelings, and your subsequent reality will follow suit.

The positive-thinking material therefore suggests a degree of detachment from the reality around you. Not only that, it suggests coming to view the change in focus itself as the desired outcome, with the understanding (but not the grasping or clinging) that reality will eventually change.

Otherwise you may experience a repeated feeling of discord or insecurity as your attention drifts back to the reality around you which neither fully reflects your prior positive focus, nor can ever be the true fulfillment of your desire.

Detachment plays a similar role in mysticism. Seek first the Kingdom of God and his Righteousness means that we cannot be truly satisfied by anything less than God himself. Only the divine can bring fulfillment, and like the positive-thinking material, it is understood that we will never reach the limits of satisfaction in this lifetime.

In other words, we will always be pursuing a deeper and more satisfying focus on the divine.

The second half of the saying is that all these things shall be added unto you.

“All these things” refers to our earthly needs…the aspects of reality that worry us. So we are told not to worry about them, that our Father knows all our needs, that everything will be taken care of.

The aim of both mysticism and the positive-thinking material is to learn to recognise positive focus, or focus on God, as the desired end. A mystic might say it is God we are searching for in our many and varied worldly pursuits.

As God said to Jeremiah:

You will seek Me and find Me when you search for Me with all your heart. ‘I will be found by you,’ declares the LORD, ‘and I will restore your fortunes and will gather you from all the nations and from all the places where I have driven you,’ declares the LORD, ‘and I will bring you back to the place from where I sent you into exile.

The exile is a spiritual one, because we attend to the passing world, conforming ourselves to its patterns as though it were the ultimate reality.

To live for sons and wealth,
For belongings and health,
O Kabir, is to be like the bird
Which during one night’s stay
Starts loving the tree.

So detachment is necessary. Not to separate us from an “evil” world, but to keep us fixed and focused on the right path. Our world will reflect this focus, our thoughts, our feelings, our actions and our reality will all change to accommodate the new mind or new spirit in us. It will be like a “new creation”.

And in that detachment you draw deeper and more fully on the divine. You’re forced to accept that real fulfillment lies in that focus, that spiritual disposition, that “positive energy”. Drawing on it more purely, where else could you go or stand or want to be?

In recognising that your thoughts, feelings, actions, and reality all flow from your point of focus, you recapitulate creation itself, where all things flow from the divine. You put what is “least” right to the fore, the mysterious thing that seems smallest, weakest, empty, yet from which all existence flows.