It’s been over a year since I decided to stop being a pessimist.
I finally let go of my embarrassment and intellectual vanity and began reading and listening to the Abraham material by Esther Hicks on how to change your thoughts and learn to feel better.
Esther and her late husband Jerry were the first to use the term “law of attraction” and their material was the inspiration for “The Secret” movie and book. Hence my reluctance to delve into it.
But it turned out that the Abraham material is far deeper, more nuanced, and metaphysically inspired than derivative “law of attraction” material would imply.
Law of attraction and Mysticism
What I like about the Abraham material is that it converges with the key points of the mysticism I’ve studied for years.
It’s not about using new age tricks to try to get rich, but about understanding our real nature, and the spiritual causation at work in our individual lives.
Intentionally avoiding traditional spiritual terminology to avoid preconceptions and emotionally laden ideas, it nonetheless aligns with the core principles of mysticism.
Feeling good matters
The Abraham material urges us to prioritise feeling good, observing that feeling good is the ultimate motivation behind all actions and desires anyway.
We want various things in life because we think we will feel good if we obtain them.
But as with other versions of mysticism, Abraham tells us that it is possible to feel good right now, even though we have not yet obtained our desired ends.
This is possible because our true nature is not limited to the physical body and mind we inhabit. We are connected, united with, or an extension of, a purely nonphysical kind of being that created and continues to create all of physical existence.
In more traditional terms, we are not just a physical being, but we have a greater spiritual self who is (depending on the tradition) identical to, or united with, God the creator.
“Feeling good” is therefore not merely a mental trick based on imagining we have already achieved our desired ends; it is the path toward our inner relationship with the divine being whom the various traditions tell us is love, bliss, and happiness itself.
That life will improve as a result of being happier correlates with the blessings and providence that come with closeness to God.
Seek first the Kingdom, and all these things shall be added unto you.
Just the two of us
Another point of convergence with older forms of mysticism is the idea of two selves.
The Abraham material depicts our physical self as the focal point for our inner being or spiritual self, which is an extension of God.
This is immediately reminiscent of the two selves of the Upanishads – the outer, worldly self and the inner self or Atman, which is identical to Brahman.
The Abraham material encourages us to “align” ourselves with our inner being, with the greater, nonphysical part of us that is the fulfillment of all our desires and the source of all existence.
We know we are in alignment because we feel better, and we can follow that path of relief and better-feeling to ever deeper levels of contentment and satisfaction.
Some forms of mysticism present us with two selves, and encourage us to live through the inner, spiritual self rather than the outer, worldly self.
Other forms of mysticism depict the same journey as a transformation of the one self, dying to the worldly self and being reborn as a spiritual self.
I think it’s the same thing in practice.
Only one thing is necessary
If you’re not familiar with Christian mysticism, it can be as varied and arcane as the Eastern stuff, but ultimately the same dynamic is at play.
Here is Meister Eckhart in full swing:
As surely as the Father in His simple nature bears the Son naturally, just as surely He bears Him in the inmost recesses of the spirit, and this is the inner world. Here God’s ground is my ground and my ground is God’s ground. Here I live from my own as God lives from His own. For the man who has once for an instant looked into this ground, a thousand marks of red minted gold are the same as a brass farthing. Out of this inmost ground, all your works should be wrought without Why.
In the past I interpreted such passages as derogatory of the external world. But that’s because, à la the Abraham material, the world I was creating was a perfect match for the pessimism and resistance already within me.
Isn’t it fitting, then, that I should find the answers I was seeking in the “foolishness” of embarrassing, New Age-sounding, positive-thinking material, instead of in the ancient esoteric tracts of mysticism and philosophy?
From this I have learned to embrace and accept feeling good, to prefer thoughts and perspectives that make me happy, rather than dwelling on ones that feel bad.
Because I was already such a pessimist in the past, I interpreted the various mystics as saying that we must entirely abandon the world, become dead to it, in order to find true happiness within.
I’m no longer a pessimist. I’ve worked hard to change my thoughts and allow myself to feel good, and now it seems obvious that the path to true happiness would be…a happy one!