In the past I toyed with the idea of becoming a ‘spiritual writer’ or producing self-help books, but held back because I thought it wasn’t enough to be able to talk the talk. I’ve since learned that actual virtue, enlightenment, or profound wisdom and compassion are not necessary; you only have to tell people that you have these amazing qualities, and maintain the appearance of having them. It turns out that the only obstacle to pursuing such a path is being able to live with yourself while you tell people things they want to hear in exchange for money.
When I was devouring religious and mystical texts in my youth the boundaries between mysticism and early New Age figures were quite flexible. You could go from reading books on Zen and Sufism to something on the ‘Fourth Way’ of George Gurdjieff, and assume he was someone who had followed the same path: studying diverse sects and texts and arriving at a method that captured the essence of a spiritual path without the pitfalls of ‘organised religion’. (It turns out that Gurdjieff’s students – in particular his female students – were less successful in avoiding the pitfalls of charismatic, idiosyncratic, sexually exploitative ‘spiritual teachers’.)
Likewise, many books on self-help and psychotherapy took inspiration from Buddhist, Hindu, and Daoist themes, or from a kind of syncretic Jungian melange. Such texts were derivative of religious themes, and right or wrong, seemed sincere in their intent to go deeper into the nature of the mind and of reality. I read many such books, bringing an undergraduate philosophical approach to their logic and structure, keen to find any unique elements or novel perspectives that might shed light on my own experiences. Some of it was genuinely helpful, and quite amenable to an individual already committed to questioning and pondering the meaning of life and the nature of reality.
So when I read German spiritual author Eckhart Tolle’s “The Power of Now”, I could see pretty clearly what he was doing. All the elements were there, if not quite of the “Hero’s Journey” then at least the “New Age writer’s journey”: a troubled youth, a period of intense questioning and despair, a plunge into ‘the abyss’ a la the Dark Night of the Soul, a return in the guise of the Holy Fool who sits on park benches in a state of enlightened bliss, a career dispensing wisdom that grows organically, and finally a book that hits the New York Times bestseller list after an all-important endorsement from Oprah.
In terms of temperament, Tolle would most likely be melancholic – an idealist shaped by his struggle with existential despair. In terms of provenance, the esoteric tone and content of Tolle’s work are reminiscent of his early theosophical influences, reportedly through the work of the German theosophist Joseph Anton Schneiderfranken.
Best described as “a sort of New Age re-working of Zen”, Tolle’s work has some interesting ideas in it, but if it weren’t for the Oprah endorsement might well be sitting in relative obscurity commensurate with the arcane tone of the book.
I have a bit of a soft spot for Eckhart Tolle. He looks like a mole that has just climbed out its burrow and is sitting, squinting and disoriented in the daylight. Others have described him as ‘elfin’, but I think the word they’re looking for is ‘gnome-like’.
As such, he lacks the choleric self-confidence of his New Age comrades, those who fall more in the ‘motivational speaker’ and ‘personal development’ categories. Writers and speakers like Dr Wayne Dyer, who counters Tolle’s depressed, esoteric, European persona with the broad openness and plain talk of an American self-made man. If Tolle is gnome-like, Dyer looks like he might eat a gnome. There’s nothing especially esoteric about Dyer’s work, and his focus on motivation, success, and opportunity with a spiritual vibe are well suited to an American audience.
I’m not suggesting that either Tolle or Dyer are frauds, but surely at least one of you reading can see how easy it would be to fake and embellish a rich spiritual journey, and begin projecting to others the kind of enlightened guru they want to see?
The public appetite for spiritual nourishment is unabated despite or perhaps because of the challenges to traditional Christianity in Europe, the US, and indeed Australia. I’ve seen first-hand that people can be astoundingly credulous, willing to believe anything that bears Oprah’s Imprimatur, while reserving their cynicism for the religion of their birth.
With an estimated net worth of $15 million and $20 million respectively, Tolle and Dyer demonstrate there is no longer any need to associate spiritual wisdom with temporal poverty. So do you want to become a New Age writer? The audience is willing to believe – you just have to believe in yourself.